No Original Idea. Know the Tao of Heaven!

the tao of heaven

What is the Tao of Heaven? The ancient Greeks wrote of “the Logos” as the guiding principle behind all of reality. Was this their idea?  The Egyptians spoke of Toth as the guiding word, and son, of the supreme god, Osiris. Where did they get this idea? When Lao Tse, in east-central China, wrote his Tao Te Ching he gave us great detail of the Tao of Heaven. This the nameless Path, or Principle, guides all the Universe from within. How did all these people, in all these places, get the same idea all these thousands of years ago? John’s Gospel begins, “In the beginning was the Word.” Did he think this up?

In this day it’s common to think that spiritual awareness is a made-up idea. The truth is that that idea, itself, is a pretty recent notion. Early people, we’re told, worshiped the sun, the stars, or some other aspect of Nature. While we’re sure many did, isn’t it wiser to say that these things serve to remind us that we aren’t as big, or alone, after all? Or, do they help us see how big we really are, encompassing it all?

To put it another way, considering the immensity of the heavens puts us in touch with the Tao of Heaven, and our own tao. . In fact, it’s fair to say that the folks who are the loudest with these anti-spiritual ideas haven’t seen these things. They have never been far enough out in the open to have a good look at the sun. Not many have been far enough to see the stars away from the cities’ light clutter. What is the Tao of Heaven? If we said the Tao is the conscious essence within the universe we would be stopping short.

Spiritual awareness is not something we can find just in books. One very wise writer, Zhuang Tse, wrote that a truly aware person – a sage – can’t impart this experience, but only offer evidence of it in the dry bones of writings left behind.

The Tao of Prayer tells about living into this Word, Logos, and Tao. The blog considers a little of what it means, day by day. Welcome!

Please & Thank You, I Love You.

Namasté! You are loved! You are worthy!

Why say these words? Please? Thank you? One writer says they came from a time when there was a sharp distinction between Commoners and their “betters.” “If you please,” and, “I thank you,” came in as Common Courtesy. A way to assume an equal standing in the markets when there really was none. Each gave the other equal respect, and business went on more smoothly. Please and Thank You, I Love You. You are Worthy. We see the other as we would want to be seen.

In much the same way marrieds might say, “I love you,” at the oddest times. They might be  tired, frustrated, or even angry. Loving feelings of any kind might be the farthest thing from their minds. They affirm what they don’t feel (but doesn’t love go far beyond mere emotion.) So, they assure the other of a needed respect, allowing  the  relationship to go on more smoothly. Please and Thank You, I Love You. You are Worthy.

Confucius pointed out, though that such expressions go far beyond putting a calm surface on the waters. In fact, they are acts of creation. When I tell my wife, “I love you,” it is not so much about how I feel as it is creating in her the sense of being loved .  I want her to experience that she is  someone worthy of love. We can say, “please pass the potatoes,” that is, “in respect for you as a person, I am asking that you reach me the potato bowl.” We can also just say, “pass me the potatoes.” One is likely to create an inner response, “I’ll be glad to,” while the other, “and who are you?” Respectful words create respect; rude words, resentment.

Another word, not as common in the West, is, “Namasté.” It affirms equality, but on a much higher level. Rather than limiting to the common humanity, as with “please” and “thank you,” it recognises a shared, higher, and deeper, humanity. It says, in effect, “the divine in me honors the divine in you.” Not merely, “I love you,” but, “the love in me recognises the love in you.” The Tao of Prayer is about discovering and nurturing that love, and that divinity.

Is the Machine in the Ghost?

Is the ghost in the machine or is the machine in the ghost?

Is the ghost in the machine or is the machine in the ghost?

We too easy accept the idea of the soul as being the “ghost in the machine.” We see different Science-Fiction images of a cyborg – a robot of some kind with a person, or just a brain, controlling it – and think our souls are like that – just a tiny speck of “something spiritual” hidden deep inside. Another idea is that the body is within a greater soul – something larger, which fills and reaches beyond it.

We don’t know, of course, which it is. Where, even, is the mind? Our brains  keep our organs and muscles coordinated, and do the needed calculations. “Muscle memory” lets us do different tasks without having to calculate anything. In fact, it could be that most of what we do doesn’t involve the brain so much at all. How often do we, “talk without thinking.?” A hand might reach for something when the brain doesn’t remember where to find it. We laugh, walk, dance, or make love without the first degree of cogitation. “Where was my mind,” is a common question. Do we ever find an answer?  We always think of the mind as being linked to the soul, as part of it, or our link with it. How is it linked? Isn’t this just part of the Mystery?

Soul Science in Everyday Living

Is the ghost in the machine or is the machine in the ghost? This could explain a lot, couldn’t it? Why do we have different responses from being close to people? These even vary with who they are, or even their intentions. The way that soul issues effect our bodies in so many ways, is it any wonder that Psychology is the most confusing science?

The first book of Moses speaks of God, in the plural, “Elohim,” creating mankind in His/Their image, and of people, from the beginning, not just raising families but creating communities. So long after, we now flock to cities, but simply to make money – to survive, and get ahead (of others). We lift up the Loner, the Maverick, the Strong Woman, and the Rugged Individual as ideals, and tell ourselves that the disease of loneliness is really the cure.

If the soul is the best picture of who we really are then perhaps in recognising its outward-ness we can learn to grow by reaching out when our culture has taught us to merely cringe. More questions, most not quite so thorny, show up in The Tao of Prayer. I hope you will see it soon.

Risking All, Gaining More

We all change

Risking All, Gaining More

We all change. Or do we? Do we grow, or do we decay? Lao Tse says that most people live either in fear of death, fear of life, or fear of change. Only the one who is released from all these fears is really alive. In embracing our own death we begin to live. Beginning to live, we encounter change. Accepting change we can become who we really are. Risking All, Gaining More.

Is Life Real?

Do we just consider an idea, and say, “yep?” If we’re not doing the change, we’re not making the change, are we? In some places a novice monk will spend a few weeks in the crypt, with only the bones of monks long dead for company. This helps him take it to heart that his own bones will one day join them. Having passed his time there he can join the living, with the liberating reminder, “brother, we are going to die.” We all change. Or do we?

Is Death Real?

Not all of us have this option. We can, though, take slow walks through graveyards and consider the brief “biographies” on the stones. “Beloved wife, 1887 – 1924.” Only thirty-seven years. Where there no children? How did she die? How did she live? Another one lived a long life, and has a tall, marble monument where the others are limestone. Yet now, who, even, was he?

We can visit people in nursing homes. Many have had rich lives, now live as prisoners. Some have raised children who now show up on the odd Thanksgiving, or maybe a birthday. Where – and how – will our own lives end?

Can We Have One Without the Other?

This kind of exercise hurts. If it doesn’t, then we’re not doing it right, are we? When we embrace death we find that is not only cold, but prickly. We all tend to be too full of ourselves until we’ve been properly wounded. But then, the choice is ours, to grow, or not. Either way, we change.

To Look a Little Deeper,

When we change, what stays the same, to see the change, or help it happen? Living, what dies? Dying, what lives? These questions may sound silly, but could that be just from our never having thought about them? Inside the lessons, opinions, styles, and preferences, what are we, really? The Tao of Prayer looks into what we really are, and aren’t with help from some of the world’s greatest minds from ancient time onward.

One Hand Clapping – Loudly!

One Hand Clapping

Shunryu Suzuki answered that age-old koan, “What is the sound of one hand clapping?”  The sound has always been, he said, or it would not be. If we hear the sound that two hands make, then we hear it, and it is gone. The one hand is already the sound. Do we hear it? Do we not hear it? No matter. All that exists has been before, and will continue to be. In our duality we can’t see that. Before a child is born, or conceived, there is no child, and only for a few years does she exist before she dies. Yet every life – indeed, all of life – is an extension of the life of God. This universe is alive with the Divine life, or it is not alive at all. Whence it comes, there also it must return, because that is its home. That is where it belongs.

Being, or Existence?

Is this strange, that we speak of “being” and “existence” as two things? One is but the extension of the other. What exists, is, but it has become evident. It is more definable. An old Christian sage, and I forget his name, said, “if an intelligent person asks you if God exists, then tell him, ‘no.’ For all that God is cannot be encompassed with any meaning which we give to the word, ‘existence.’ ”  The ancient Celts spoke of all nature – not just mankind, or not just the enlightened by any such means – as being alive with Divine life, or not at all. There is only one life, and “What is the sound of one hand clapping?”only one Source of all life, and of all nature. A recent survey in the US showed nearly half of all people calling themselves atheists had experienced this wonder, not to mention those who claimed some religion or spirituality. We come from God, we go to God, and in the meantime, as the two hands are clapping they clap in God. “What is the sound of one hand clapping?”

The Day’s Business

Suzuki Roshi goes on to tell us that when we sit, when we bow, when we go about our day’s business, it is Zazen to do so simply. When we pray, let it be in such simplicity, as putting one foot before another, simply walking the path. Have you ever heard a child on a journey? “Are we there yet? When do we get there? Now are we there?” The adult knows simply to keep the vehicle moving, because the journey is the getting-there, If we get attached to our goal it does nothing to get us there sooner, but makes the trip all the harder when we could be enjoying the view. So, an attitude of, “look at me, I’m driving,” does nothing.

Prayer and Performance

I knew a couple of men who invited me to join them in their prayers. Each of them focused on doing everything Just Right. Bowing at the right moments, even reciting the prayers in a language their hearts did not know. Striving to attain. Struggling to do everything perfectly, by some imagined pattern. What could have been a release from the ego became instead the ego’s own exercise. In each time I found myself wishing for the nearest way out of that room. The strife was unbearable. Within a year, each of them was given over to terrible passions.

Get it Done!

Rather than always doing, to get this or that “done,” is it not better to be where we are, who we are, and simply doing what we are doing in the peace of the moment? The drive will be more pleasant, the walk more restful, and the destination will come as a welcome surprise. 

A New Surprise

The Tao of Prayer is a new book with an ancient message. The sages of all time weigh in with the same, unchanging truth of the one Tao, Path, or Word and how to follow it to our ultimate fulfillment.

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